When we eat or drink something, we pay attention to its appearance and colour, of course, but once it is in our mouth, we consider the flavour, texture and aroma.
There are five flavours, or taste elements: sweet, salty, sour, bitter and a fifth, lesser known taste, called umami. Tea does not naturally have a salty flavour, but all the other taste elements are present. A tea can have several flavours. Just as an orange is both sweet and sour, a pu erh can be both sweet and umami.
To accompany my New Year’s greetings to you, I’ve chosen this photo of a bridge. I love bridges, great and small. I love anything that spans a chasm and connects people. Some people build walls, others build bridges. There are people who shut themselves off, who want to surround themselves with barriers. Others throw down ropes or ladders into the void; they aren’t put off by precipices or obstacles or difficulties of any kind. They overcome them. Some people are fearful, some people are trusting. I wish you a Happy New Year full of bridges, challenges, daring. I hope you are able to follow your heart.
The holiday season is upon us and with it, for many of you, comes the desire to take a dip. In Myanmar, Inle Lake is breathtakingly beautiful. The blue sky merges with the waters of the lake. Speaking of taking a dip, the houses here are built on stilts, and people grow their vegetables on small plots of floating earth. It’s magical.
Many of you go green for the summer holidays, surrounded by countryside. I give you plenty of green throughout the year with my blog posts, photos, and fields of tea undulating gently to the horizon. But at this time of year, when we like a change of scenery, I’m offering you blue instead of green, and I’m taking you to the shores of my favourite lake, Inle (Myanmar). I wish you very happy holidays!
When it comes to tea drinking, customs change from country to country. In Burma, for example, tea is served slightly diluted with sweetened condensed milk. You can like or not like this way of doing things, but one of camellia sinensis’ many qualities is its tolerance and its ability to make the people of our planet want to adapt it to their own taste.
If I had to choose one image to illustrate my work, I’d choose this one. A picture of a bridge. A footbridge. A bridge linking two worlds: the world of tea producers on one side with the world of tea enthusiasts on the other.
A bridge between East and West. A bridge between those who cultivate slow living with those who want to return to it. By drinking tea, for example.
In a recent interview, a journalist asked me why I drink tea.
I drink tea to relax, to find a moment’s peace, to create some space for myself. I drink tea to stay calm, to give myself a break, to do myself good. I drink tea in the same way that others practice yoga, to keep myself feeling good, to replenish. And I also drink tea for the pleasure of making it and the pleasure of serving it to others. I drink tea for the happiness that comes from sharing it.
I like this hand that holds a cup of tea. A simple cup of tea. I like the way the cup is an extension of the hand. The cup and hand are as one, they know each other, they are made for each other. They are joined together.
Tea is nothing more than that. Tea is nothing more than flavoured water that sustains you and does you good. It is always there for you. A simple pleasure to be savoured in every moment.
In Myanmar (Burma), the production of tea remains highly artisanal. People make both green and black tea. I haven’t found anything special in my tastings so far, but I’m continuing my research.
Here, in the Hsipaw region, the main tea producing area, villagers take the plucked tea leaves home and process them in front of their houses. This is what the local rolling machines look like. They are worked by hand.
In some countries, people don’t just drink tea, they eat it.
Like here, in Burma, where they ferment tea leaves in bamboo tubes before serving them drizzled with sesame oil. This dish is served as part of a meal, but it can also be offered at the end of some family and religious ceremonies.